in high cliffside caves, explorers find 1,500-year-old
bones.
Photograph by Cory Richards
Ker
Than
Published March 1, 2011
The
remains of 27 ancient men, women, and children have been found in cliffside
caves in Nepal.
Many of the bones bear cut marks that point to a previously unknown Himalayan
death ritual, experts say.
The
corpses—many of which had been stripped of flesh—were placed in the high
mortuaries some 1,500 years ago, the team announced Friday.
Nearly 67 percent of the
bodies' had been defleshed, most likely with a metal knife, say the
researchers, who found the remains in 2010.
After the de-fleshing
process, the corpses had been neatly laid to rest on wide wooden shelves, the
researchers speculate. But due to centuries of exposure to the elements, the
bones and bunks—and much of the caves themselves—had collapsed by the time the
team entered the chambers.
Also in the jumble: goat,
cow, and horse remains—perhaps sacrificial offerings for the dead, though their
purpose remains a mystery.
Dug into
characteristically reddish cliffs of the Upper Mustang district, the human-made
caves lie at 13,800 feet (4,200 meters) above sea level, high above the village
of Samdzong (Mustang region map).
In ancient times, rock
outcrops and probably ladders would have eased access to the caves. Since then,
however, erosion has rendered the chambers accessible to only expert climbers,
such as seven-time Everest summiter Pete Athans, who co-led the team.
"Clues to when these
caves were built, and by whom, are melting before our eyes," Athans said
in a press statement. "The cave tomb we found is under great threat. It is
situated in a fragile rock matrix that has already collapsed some time in the
past. I don't believe the tomb would've lasted one more monsoon."
De-fleshed,
With All Due Respect
Little is known about the
three ancient Himalayan groups that de-fleshed and entombed their dead in the
high Mustang caves, making the motives behind the rite even murkier. The team
has, however, ruled out cannibalism.
"When you're going
for meat, you process a skeleton in a very different way than if you were
trying to strip the flesh off," explained project leader Mark Aldenderfer, an archaeologist at the University of
California, Merced.
"In cannibalism, the
base of the skull is often smashed [to get at the brains], and bones are broken
and twisted, usually for marrow. There's nothing like that in any of the bone
parts that we recovered. ...
"This was done in a
respectful fashion," added Aldenderfer, who received partial funding from
the National Geographic Society's Committee for Research and Exploration.
(The Society owns National Geographic News.)
Preliminary DNA analysis
of some of the bones suggests the de-fleshing subjects were related.
"I would imagine
that many of these mortuary caves are for large extended families,"
Aldenderfer said.
"This would be their
traditional burial place, and another family would have their own."
(Related: "World's Biggest Cave Found in Vietnam.")
Secondhand
Rite?
Aldenderfer and his team
think the practice of de-fleshing corpses and entombing them in caves might be
a previously unknown bridge between two other known death rituals.
One, the Tibetan sky
burial—thought to have originated several hundred years later—involves
dismembering a body and exposing it to the elements and to scavengers such as
vultures. Present-day Tibet is just 10 miles (16 kilometers) from the cave
tombs.
The other funerary rite
is older and hails from the Zoroastrian religion, which has its roots in
ancient Persia (now Iran). Zoroastrians, Aldenderfer said, "are known to have
de-fleshed their dead and fed the flesh to animals."
Ancient people living in
the Upper Mustang region may have adopted funerary rituals of passing
Zoroastrians as they traveled west, Aldenderfer said. These rites, in turn, may
have transformed into, or inspired, the Tibetan sky-burial ritual.
That idea, according to
anthropologist Mark Turin, who wasn't part of the project, is "an
interesting and perfectly workable hypothesis."
(See Nepal pictures.)
Bloodstained
Landscape
The new finds are only
the latest to be uncovered in the remote cliffs.
In the 1980s a
Nepalese-German team discovered cave tombs dating back about 3,000 years. The
human remains in those caves hadn't been de-fleshed, however.
And in 2009 the team
behind the new discovery announced they'd found a cliff-cave trove of Tibetan art, manuscripts, and skeletons dating back
to the 15th century. (See pictures of the 2009 Mustang-cave finds.)
In addition to the
newfound mortuary caves, Aldenderfer's team has found nearby caves that were
created later, likely for use as living spaces.
"I don't think the
people who built those 'apartment complexes' actually knew that those mortuary
caves were nearby," Aldenderfer said.
Turin, director of the
Digital Himalaya Project at the University of Cambridge, said he's not
surprised that people have been repeatedly drawn to the Upper Mustang cliffs,
despite the challenges.
In fact, the cliffs'
isolation may have been an important part of their allure. Many of the local beliefs
that have been practiced in the region, including Buddhism, place great value
on the idea of religious retreat, Turin said.
"Monks can now
practice and reside in monasteries, but we're talking about long before the
establishment of any monastery," he said.
"These [caves] may
well have been proto-monastic places ... and as such, people might retreat or
bury their dead there."
Also, Turin said, ancient
people may have felt tied to the landscape in a way that might be hard for many
modern Westerners to understand.
Even today, "a
well-known story is in circulation about the taming of the territory. ... When
the Buddhist saints came up and slew the local deities, their blood and [body
parts] stained the Earth and created the colors" of the landscape, Turin
said.
"The religious
culture that exists in people's minds can be mapped onto the landscape. This
means that the landscape is sacred, and that caves and places of retreat are
similarly sacred."
The
new Mustang-caves finds are to be covered in an upcoming National Geographic
documentary, to air in the U.S. on PBS.
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